{"id":1319,"date":"2024-02-01T09:42:07","date_gmt":"2024-02-01T09:42:07","guid":{"rendered":"https:\/\/specolab.psy.unipd.it\/?p=1319"},"modified":"2024-02-01T19:49:30","modified_gmt":"2024-02-01T19:49:30","slug":"05-10-2023","status":"publish","type":"post","link":"https:\/\/specolab.psy.unipd.it\/it\/2024\/02\/01\/05-10-2023\/","title":{"rendered":"05\/10\/2023"},"content":{"rendered":"<h2 class=\"wp-block-heading\"><strong>Reframing gender inequality: how social media messages about gender inequality affect collective action for gender equality among Italian men<\/strong><\/h2>\n\n\n\n<h4 class=\"wp-block-heading\">Daniela Di Michele (Universit\u00e0 di Padova)<\/h4>\n\n\n\n<hr class=\"wp-block-separator has-text-color has-colibri-color-6-color has-alpha-channel-opacity has-colibri-color-6-background-color has-background\"\/>\n\n\n\n<p>Research on men\u2019s collective action for gender equality has often viewed men as the privileged group acting in solidarity with women as the disadvantaged group to improve women\u2019s condition. According to Connell\u2019s theorization on masculinities (2005), conceiving gender equality as only addressing women\u2019s issues and portraying men as the overall privileged group could foster a backlash posture, preventing men from feeling a sense of common cause with women. It is still unknown whether framing gender inequality as a problem that affects both men and women can foster CA in support of gender equality among men, by increasing a sense of common cause and solidarity with women. Through an experimental study I explore whether men\u2019s willingness to engage in collective action for gender equality could be influenced by reading Instagram posts framing either (a) both women and men or (b) only women as negatively impacted by the current gender system.<\/p>","protected":false},"excerpt":{"rendered":"<p>Reframing gender inequality: how social media messages about gender inequality affect collective action for gender equality among Italian men &#8211; Daniela Di Michele (Universit\u00e0 di Padova)<\/p>","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-1319","post","type-post","status-publish","format-standard","hentry","category-11"],"_links":{"self":[{"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/posts\/1319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/comments?post=1319"}],"version-history":[{"count":3,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/posts\/1319\/revisions"}],"predecessor-version":[{"id":1404,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/posts\/1319\/revisions\/1404"}],"wp:attachment":[{"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/media?parent=1319"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/categories?post=1319"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/specolab.psy.unipd.it\/it\/wp-json\/wp\/v2\/tags?post=1319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}